SANSÓN AND ME: a life discarded in a moment

Gerardo Reyes as adult Sansón in Rodrigo Reyes’ documentary SANSÓN AND ME. Courtesy of Cinema Guild.

In the documentary Sansón and Me, director Rodrigo Reyes explores how an unremarkable 19-year-old living a decidedly non-monstrous existence could be locked up for life. Reyes, one of our most imaginative filmmakers, has a day job as a courtroom interpreter and met his titular subject at his California trial. Sansón, a Mexican immigrant, although apparently not the triggerman, was convicted of a murder and sentenced to life without the possibility of parole.

Reyes travels to Sansón’s hometown, a modest fishing village between Puerto Vallarta and Acapulco and enlists Sansón’s family members to re-enact pivotal moments in Sansón’s childhood. It turns out that the family has more than its share of troubles and that the village is less than idyllic. Reyes then uses local, non-professional actors, to depict Sansón’s sojourn in California’s Central Valley, up to the killing in the grubby agricultural town of Dos Palos. It doesn’t take Sansón very long to get in the wrong place at the wrong time.

Sansón made a bad decision and was also profoundly unlucky. For that, the remaining decades of his life have been discarded by the state, which Reyes paints as an unfathomably disproportionate consequence.

Two years ago, Reyes invented his own genre of documentary in 499, what I call a “docu-fable” because it is all as real as real can be (the documentary), except for a fictional, 500-year-old conquistador (the fable). That movie’s title reflects a moment 499 years after Cortés’ conquest of the Aztecs in 1520; the conquistador and the audience discover that the dehumanization inherent in colonialism has persisted to plague modern Mexico – essentially the legacy of Mexico’s Original Sin. I’m hoping that Reyes’ permanent day job becomes filmmaker.

Sansón and Me is rolling out in theaters and plays the American Cinematheque on March 24.

499: the legacy of Mexico’s Original Sin

499. Photo courtesy of Cinema Guild.

In director and co-writer Rodrigo Reyes’ highly original docu-fable 499, one of Hernán Cortés’ soldiers (Eduardo San Juan Breñais) is transported centuries into the future and plunged into contemporary Mexico. The movie’s title reflects a moment 499 years after Cortés’ conquest of the Aztecs in 1520; the conquistador and the audience discover that the dehumanization inherent in colonialism has persisted to plague modern Mexico.

I’m calling Reyes’ medium a “docu-fable” because it is all as real as real can be (the documentary), except for the fictional, 500-year-old conquistador (the fable).

Cast upon a Veracruz beach after a shipwreck (but 500 years later), the conquistador is terribly disoriented, and retraces Cortés’ march from Veracruz to Tenochtitlan/Mexico City. Seeing everything with a 500 year old lens, he is initially disgusted that the Indians that he conquered are now running things.

Soon he finds a Mexico reeling from narco terror. He meets Mexicans who have been victimized by the cruel outrages of the drug cartels, those risking their lives to hop a northbound train, and those in prison. In the emotional apex of 499, one mother’s account of a monstrous atrocity, clinical detail by clinical detail, is intentionally unbearable.

Reyes wants the audience to connect the dots from Mexico’s Original Sin – a colonialism that was premised on devaluing an entire people and their culture. Will the conquistador find his way to contrition?

499, with its camera sometimes static, sometimes slowly panning, is contemplative. Cinematographer: Alejandro Mejía’s work won Best Cinematography at the 2020 Tribeca Film Festival.

499 opens at San Francisco’s Roxie on September 3 with Rodrigo Reyes in attendance, and will play the Roxie for a week before its national rollout.

499: the legacy of Mexico’s Original Sin

499. Photo courtesy of Cinema Guild.

In director and co-writer Rodrigo Reyes’ highly original docu-fable 499, one of Hernán Cortés’ soldiers (Eduardo San Juan Breñais) is transported centuries into the future and plunged into contemporary Mexico. The movie’s title reflects a moment 499 years after Cortés’ conquest of the Aztecs in 1520; the conquistador and the audience discover that the dehumanization inherent in colonialism has persisted to plague modern Mexico.

I’m calling Reyes’ medium a “docu-fable” because it is all as real as real can be (the documentary), except for the fictional, 500-year-old conquistador (the fable).

Cast upon a Veracruz beach after a shipwreck (but 500 years later), he conquistador is terribly disoriented, and retraces Cortés’ march from Veracruz to Tenochtitlan/Mexico City. Seeing everything with a 500 year old lens, he is initially disgusted that the Indians that he conquered are now running things.

Soon he finds a Mexico reeling from narco terror. He meets Mexicans who have been victimized by the cruel outrages of the drug cartels, those risking their lives to hop a northbound train, and those in prison. In the emotional apex of 499, one mother’s account of a monstrous atrocity, clinical detail by clinical detail, is intentionally unbearable.

Reyes wants the audience to connect the dots from Mexico’s Original Sin – a colonialism that was premised on devaluing an entire people and their culture. Will the conquistador find his way to contrition?

499, with its camera sometimes static, sometimes slowly panning, is contemplative. Cinematographer: Alejandro Mejía’s work won Best Cinematography at the 2020 Tribeca Film Festival.

499 releases into theaters on August 20, and will play San Francisco’s Roxie in early September, before its national rollout.